Homonymous laws are laws named after someone and in some way it is very important to the world, like, for example, Murphy's law. Usually the people who have their names in these laws made them or are responsible for some study that supports it. Usually these laws are of great importance and therefore, although they are not laws that are in legislation, they are respected. Check out some of them throughout the article.
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Taking the name of its creator, the homonymous laws are laws that govern the world even without being in any document of legislation, they are always made with a coherent and important purpose, and therefore, they are respected by all the world. With that in mind, we have separated some of these so that you can learn a little more about them.
Betteridge's Law
The law named after the British journalist, Ian Betteridge, is a law that states that all headlines that are a question must be answered with “no”. Therefore, when using this law, the journalist is free to the emotional appeal of abusing hypothetical questions in his headlines, after all, it is already assumed that the answer is no.
Asimov Law
Asimov's laws are the laws of robotics and the first of them says "A robot may never injure a human being or allow a human being to comes to harm", the second reads "A robot must obey the orders given it by human beings, except in cases where such orders conflict with the First" and the third which says "A robot must protect its existence, except when it injures the first or second law".
Goodhart's Law
Named after the economist, Charles Goodhart, the law reads “When a measure becomes a target (or target), it ceases to be a good measure.” The law was first cited by Goodhart in the year 1975. Goodhart's law is based on the same principle as Campbell's law.
Godwin's Law
Created by Mike Godwin, the law states that whenever a discussion of politics or religion appears on the internet, someone is likely to make a comparison to Hitler or the Nazis.
Dunbar's number
The proposal came from Robin Dunbar, he says that there is a limit of people who can maintain relationships stable, the number varies between 100 and 230 people and his theory is constantly applied in studies anthropological.